Noah’s Ark is Real History

“Although most historians who have studied this matter estimate that these legends number into the 200s, according to evolutionary geologist Robert Schoch, “Noah is but one tale in a worldwide collection of at least 500 flood myths, which are the most widespread of all ancient myths and therefore can be considered among the oldest” (2003, p. 249, emp. added). Schoch went on to observe:

Narratives of a massive inundation are found all over the world…. Stories of a great deluge are found on every inhabited continent and among a great many different language and culture groups (pp. 103,249).”

Sources
http://apologeticspress.org/apcontent.aspx?category=9&article=64
http://nwcreation.net/noahlegends.html

There are several accounts of the Ark existing near the time of Christ:

1. Berossus (c. 280 BC)

Berossus, a Babylonian priest, wrote Babyloniaca (The History of Babylon) in Greek. He is one of the most frequently cited ancient sources because he claimed the vessel was still partially intact in his time.

“Meanwhile those who had remained in the vessel, not seeing Xisuthros return, descended too, and began to seek him, calling him by his name. They saw Xisuthros no more; but a voice from heaven was heard commanding them piety towards the gods; that he, indeed, was receiving the reward of his piety in being carried away to dwell thenceforth in the midst of the gods, and that his wife, his daughter, and the pilot of the ship shared the same honour. The voice further said that they were to return to Babylon, and, conformably to the decrees of fate, disinter the writings buried at Sippara, in order to transmit them to men. It added that the country in which they found themselves was Armenia. These, then, having heard the voice, sacrificed to the gods and returned on foot to Babylon. Of the vessel of Xisuthros, which had finally landed in Armenia, a portion is still to be found in the Gordyan mountains in Armenia, and pilgrims bring thence asphalte that they have scraped from its fragments. It is used to keep off the influence of witchcraft. As to the companions of Xisuthros, they came to Babylon, disinterred the writings left at Sippara, founded numerous cities, built temples, and restored Babylon.” (THE DELUGE TRADITION ACCORDING TO BEROSUS)

2. Abydenus (c. 2nd Century BC)

A historian who wrote about Assyrian history and frequently drew upon the work of Berossus. While his direct writings are lost, he is cited by later historians as having corroborated the account of the flood and the belief that the remains of the ship were still visible in Armenia.

“To him the deity Cronus foretold that on the fifteenth day of the month Desius there would be a deluge of rain: and he commanded him to deposit all the writings whatever which were in his possession, in the city of the Sun in Sippara. Sisithrus, when he had complied with commands, sailed immediately to Armenia, and was presently inspired by God. Upon the third day after the cessation of the rain Sisithrus sent out birds, by way of experiment, that he might judge whether the flood had subsided. But the birds passing over an unbounded sea, without finding any place of rest, returned again to Sisithrus. This he repeated with other birds. And when upon the third trial he succeeded, for the birds then returned with their feet stained with mud, the gods translated him from among men. With respect to the vessel, which yet remains in Armenia, it is a custom of the inhabitants to form bracelets and amulets of its wood.—Syncel. Chron. 38.—Euseb. Præp. Evan. lib. 9.—Euseb. Chron. 5. 8.” (OF THE CHALDÆAN KINGS AND THE DELUGE)

3. Flavius Josephus (1st Century AD)

Antiquities of the Jews (Book 1, Chapter 3), Josephus describes the ark resting in Armenia and states that the Armenians call the place the “Place of Descent” (Apobaterion), “for the ark being saved in that place, its remains are shown there by the inhabitants to this day.” He cites “barbarian” (non-Jewish) and other historians (including Berossus) in support.

“[89] When God gave the signal, and it began to rain, the water poured down forty entire days, till it became fifteen cubits higher than the earth; which was the reason why there was no greater number preserved, since they had no place to fly to. When the rain ceased, the water did but just begin to abate after one hundred and fifty days, (that is, on the seventeenth day of the seventh month,) it then ceasing to subside for a little while. After this, the ark rested on the top of a certain mountain in Armenia; which, when Noah understood, he opened it; and seeing a small piece of land about it, he continued quiet, and conceived some cheerful hopes of deliverance. But a few days afterward, when the water was decreased to a greater degree, he sent out a raven, as desirous to learn whether any other part of the earth were left dry by the water, and whether he might go out of the ark with safety; but the raven, finding all the land still overflowed, returned to Noah again. And after seven days he sent out a dove, to know the state of the ground; which came back to him covered with mud, and bringing an olive branch: hereby Noah learned that the earth was become clear of the flood. So after he had staid seven more days, he sent the living creatures out of the ark; and both he and his family went out, when he also sacrificed to God, and feasted with his companions. However, the Armenians call this place, (GREEK) The Place of Descent; for the ark being saved in that place, its remains are shown there by the inhabitants to this day.

1 This (GREEK), or Place of Descent, is the proper rendering of the Armenian name of this very city. It is called in Ptolemy Naxuana, and by Moses Chorenensis, the Armenian historian, Idsheuan; but at the place itself Nachidsheuan, which signifies The first place of descent, and is a lasting monument of the preservation of Noah in the ark, upon the top of that mountain, at whose foot it was built, as the first city or town after the flood. See Antiq. B. XX. ch. 2. sect. 3; and Moses Chorenensis, who also says elsewhere, that another town was related by tradition to have been called Seron, or, The Place of Dispersion, on account of the dispersion of Xisuthrus’s or Noah’s sons, from thence first made. Whether any remains of this ark be still preserved, as the people of the country suppose, I cannot certainly tell. Mons. Tournefort had, not very long since, a mind to see the place himself, but met with too great dangers and difficulties to venture through them.” (Flavius Josephus, Antiquities of the Jews, William Whiston)

“[24] But when Monobazus was grown old, and saw that he had but a little time to live, he had a mind to come to the sight of his son before he died. So he sent for him, and embraced him after the most affectionate manner, and bestowed on him the country called Carra; it was a soil that bare amomum in great plenty: there are also in it the remains of that ark, wherein it is related that Noah escaped the deluge, and where they are still shown to such as are desirous to see them. ¹” (Ibid.)

“93] Now all the writers of barbarian histories make mention of this flood, and of this ark; among whom is Berosus the Chaldean. For when he is describing the circumstances of the flood, he goes on thus: “It is said there is still some part of this ship in Armenia, at the mountain of the Cordyaeans; and that some people carry off pieces of the bitumen, which they take away, and use chiefly as amulets for the averting of mischiefs.” Hieronymus the Egyptian also, who wrote the Phoenician Antiquities, and Mnaseas, and a great many more, make mention of the same. Nay, Nicolaus of Damascus, in his ninety-sixth book, hath a particular relation about them; where he speaks thus: “There is a great mountain in Armenia, over Minyas, called Baris, upon which it is reported that many who fled at the time of the Deluge were saved; and that one who was carried in an ark came on shore upon the top of it; and that the remains of the timber were a great while preserved. This might be the man about whom Moses the legislator of the Jews wrote.” (Ibid.)

If you don’t know Jesus Christ as your Lord and Savior you can receive Him into your heart and He can deliver you from darkness and sin and have your name written in His Book of Life.

If you are sincere you can say this simple prayer to the Father (it doesn’t have to be word for word):

“God, I recognize that I have not lived my life for You up until now. I have been living for myself and that is wrong. Please forgive me of all of my sins just as I forgive others. I need You in my life; I want You in my life. I acknowledge the completed work of Your only begotten Son Jesus Christ in giving His life for me on the cross, I believe in my heart Jesus is Lord and was raised from the dead and I long to receive the forgiveness you have made freely available to me through this sacrifice. Come into my life now, Lord. Take up residence in my heart and be my king, my Lord, and my Savior. From this day forward, I will no longer be controlled by sin, or the desire to please myself, but I will follow You all the days of my life. Those days are in Your hands. I ask this in the Lord and GOD Jesus’ precious and holy name. Amen.”